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People and place

Persianate world in 900: New Persian literature

Persianate world is introduced through language and place in 900, under “New Persian literature.” The figure kept with that is 900. Do not line people up as better or worse. A population figure is not a cultural score. Compare Anatolia and South Asia culture pages; see the writing-systems atlas.

No. It is a cultural-linguistic sphere. Speakers and patrons included many ethnic and religious communities. Does everyone in Iran speak the same way? No. Iran alone hosts many languages; Persianate influence also shaped non-Iranian courts. Court patronage made verse a prestige medium for ethics, love and politics across the sphere.

Persianate courts sponsored Muslim, Hindu and other communities at different times — faith is not the definition of the sphere. Classical forms still animate cinema, pop music and diaspora literature. How does this relate to “Aryan” myths? Nineteenth-century racial myths abused linguistic labels. Here language history is not a ladder of races.

Literary histories and art catalogues — not folk race taxonomies. Imperial multilingual administration foreshadows later Persian prestige. New Islamic polities inherit Iranian bureaucratic and literary habits. Ferdowsi and peers rebuild epic memory in Persian. Courts relocate; Persian remains a prestige medium.

Say Persianate world with 900, “New Persian literature,” and 900. The figure is not a grade of people.900

Figures to keep

Year of the account
900
Figure beside it
900
Topic
Persianate world
Line about the life
New Persian literature

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